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Because every matter has its et (time) and mishpat (judgment), though the ra’at haAdam be great upon him.

For he has no da’as of that which shall be; for who can tell him how it will be?

There is no adam that hath power over the ruach to restrain ruach; neither hath he shilton (power) over the yom hamavet; and there is no discharge in war; neither shall resha deliver its possessor.

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